Cloning of Holocaust Martyrs seen as only way to preserve extermination legend
- Mass Production of Elie Wiesels to Start This Week
by Michael K. Smith
Cold Spring Harbor, Long Island
Saturday, September 19, 2009
With the WWII generation rapidly passing into history, custodians of the official Holocaust narrative have concluded that the only way to preserve the extermination legend is to clone the remaining Holocaust martyrs while time still permits.
Proponents of the extermination thesis have long worried that the death of eyewitnesses to the Holocaust will cast undue attention on the lack of forensic evidence for mega-gas-chambers, calling into question how an assembly line of extermination could have existed without leaving behind material and documentary evidence. The temporary solution of intimidating the public with an avalanche of tear-jerking stories has the defect of depending on mortal eyewitnesses whose testimony necessarily loses dramatic impact upon their deaths. The “final solution” was hit upon last year by Dr. Avigdor Leibowitz at a conference of Cloners For Social Responsibility, where he proposed to “keep guilt alive” by mass producing key eyewitnesses in perpetuity, thus immortalizing exterminationist gas chambers and Holocaust martyrdom. The ambitious project is slated to kick off in just a few days with the cloning of Auschwitz survivor Elie Wiesel, who has called the effort to extend his melancholic existence unto eternity, “the thrill of my life.”
Authorization for the first run of Wiesels has been issued by the Environmental Protection Agency, which, citing the Endangered Species Act, says 500 Wiesels are needed immediately to preserve a gas chamber legend facing extinction at the hands of an unprecedented upsurge in rational skepticism throughout the world. The situation is now widely seen to be critical, with the board of directors of the Jewish Institute of Holocaust Addicted Dogmatists (JIHAD) determining that cloned Wiesels and Holocaust museums must become as common as ATM machines, in order to hold off the rising tide of “hate speech” viciously asking for Holocaust martyrs to substantiate their factual claims.
The Wiesel clones are scheduled for international speaking tours for the next fifty years, with the revenue generated by their speeches earmarked for settlement expansion in Israel. Related plans to clone Ariel Sharon to solve the Palestinian problem are still in the planning stages, but non-partisan AIPAC lobbyists insist these efforts will soon usher in permanent Middle East peace.
In a telephone interview with Legalienate’s editors yesterday, Dr. Leibowitz indicated that the cell to be used as the donor for the cloning of Wiesel will be taken from his larynx. The original plan to extract a donor cell from his brain was abandoned upon discovery that Wiesel’s brain is largely disengaged when he speaks of the Holocaust, so that the actual source of his martyr testimony originates in random fluctuations of the larynx.
Due to Wiesel’s advanced age, there is some concern as to whether his clones will be able to reproduce themselves, or even whether they should. After all, the real concern is not the children, but the parents, whose immortality must be preserved for the good of humanity. Clone families will thus have a different psychology from ordinary families, where the children are the vehicle for expressing the immortality of the parents. In clone families, on the other hand, children will likely be seen as detracting from parental efforts to immortalize the Holocaust. Child abuse could result if these children develop interests other than the Holocaust, although this threat is believed to be minimal since clones and their offspring will be required by law to live in Holocaust museums, where exposure to other themes will be exceedingly unlikely.
One technical issue that caused initial consternation is that cloning cannot re-create what comes from the environment, which means that memories of actual Holocaust survivors will have to be downloaded into the brains of the cloned martyrs after birth. Though this is not difficult technically, psychologists have expressed concern that downloading delusional beliefs could have unpleasant developmental consequences. Mathematicians, for example, worry that those who accept that one can reduce the estimated number of deaths at Auschwitz from four million to one million without affecting the overall death toll of six million, may prove incapable of even simple math. Thus Wiesel clones could be at a severe disadvantage in making change, balancing their checkbooks, and cutting proportional slices of birthday cake.
Similarly, those who accept at face value Wiesel’s writing that geysers of blood spurted from the ground for months on end in the wake of Nazi atrocities in Europe, may face insurmountable challenges in judging liquid volume, confusing a leaky faucet with a Biblical flood, trying to fill swimming pools with an eyedropper, and installing lighthouses in the bathtub so their children don’t get “lost at sea.”
Some have argued for editing out such troublesome beliefs before downloading them into the clones, but others point out that it is no simple matter to separate the factual from the fantastical. For example, Wiesel simultaneously claims that his Nazi captors were the most viciously cruel monsters in all of history and that he voluntarily abandoned Auschwitz with them, avoiding liberation by the Soviet Army. This belief would seem to be a prime candidate for editing out, as its starkly contradictory nature could produce a cerebral hemorrhage in an unwitting clone recipient, but many orthodox Holocaust proponents argue that the Wiesel brain is akin to the King James Bible, i.e., that it is the literal word of God and must not be altered even slightly.
Michael K. Smith is the author of “Portraits of Empire” and “The Madness of King George” (illustrations by Matt Wuerker) from Common Courage Press.